![英国平等派](http://image12.bookschina.com/2024/20240605/1/1644511.jpg)
包邮英国平等派
![](http://o.bookschina.com/images/ling2.png?id=1)
- ISBN:7562023840
- 装帧:简裝本
- 册数:暂无
- 重量:暂无
- 开本:32开
- 页数:223
- 出版时间:2003-01-01
- 条形码:9787562023845 ; 978-7-5620-2384-5
内容简介
本书为剑桥政治思想史原著系列之一,书中论述了英国17世纪的激进民主运动。
目录
Chronological table
Bibliographrcal note
Notes on the texts
Leveller texts
1 John Lilburne,
2 William Walwyn.
3 John Lilburne
4 Richard Overton with William Walwyn's collabor-ation
5 Richard Overton,
6 William Walwyn,
7 Severalhands,
8 Members ofthe New Model Army and civilian Level-Alers
9 John Lilburne and others
10 John Lilburne
11 William Walwyn.
12 John Lilburne
13 John Lilburne.
Select biographies
Index
节选
The Levellers were to work with the officers again, and they were to moderate their claim that England was now reduced to a state ofnature. But in 1649, after the Army had finally decided it could not work with the king and an unpurged parliament - after it had executed the king and set up a commonwealth on the basis that 'the people are, under God, the original of all just power'-Lilburne told the judge at his trial for treason in 1649 that there was 'no magistracy in England either upon principles of law or reason'. He was asking of Cromwell what Cromwell had asked of them in 1647: what gave a few men the right to constitute authority in England? It certainly could not be simply that they had swords in their hands, though subsequent Leveller activity and doctrine (text 13), while it denied that proposition in so far as the New Model officers held the sword, did not deny its use to an armed common soldiery. At this point we must ask who the Levellers thought had the right not only to speak about and complain about the organisation of magis- tracy, but also to constitute, to be members of, to oversee, even to overpower governments, and why. Their answer throughout their careers was clear enough but in no way capable of being institutional- ised. They believed that God ordained, and God's creation - nature - displayed, the existential equality of authority among human beings, their natural right to sustain and defend themselves and their natural duty to defend and succour others. Such creatures were duty-bound to God, and through God to others, to erect and sustain political society. The only way they could constitute authority was by their consent; and the only proper authority - the only authority which they could consti-tute and subsequently obey - would be o'ne which they in fact continu-ally consented to and which acted as the trustee of each and every one of them for the purpose of attaining the common weal. The men who held magistracy could be only those committed to those ends. ……
-
马克思主义:赞成与反对
¥10.8¥35.0 -
一臂之间-美国总统保镖回忆录
¥17.4¥48.0 -
中国政治二千年
¥11.6¥20.0 -
佞幸-中国宦官与中国政治
¥41.6¥58.0 -
中国科举文化
¥28.6¥68.0 -
国家社科基金丛书:理解新时代:若干重大理论问题研究
¥47.6¥68.0 -
中国正面战场
¥13.3¥36.0 -
1793乾隆英使靓见记(九品)
¥13.7¥39.0 -
政治分析-政治科学概论
¥17.8¥56.0 -
毛泽东选集-(第一卷)
¥17.3¥19.0 -
步兵攻击:隆美尔手绘插图珍藏本
¥16.4¥45.0 -
为什么是中国
¥19.6¥58.0 -
大西洋战场
¥13.4¥32.0 -
国际友人在延安
¥17.0¥50.0 -
明代黄册研究
¥19.1¥45.0 -
温家宝谈教育
¥21.7¥69.0 -
战争的艺术
¥30.2¥58.0 -
毛泽东选集-(第三卷)
¥15.6¥18.0 -
毛泽东选集-(第二卷)
¥21.2¥23.0 -
八国联军侵华战争回忆录
¥14.2¥38.0