- ISBN:9787216098649
- 装帧:一般胶版纸
- 册数:暂无
- 重量:暂无
- 开本:16开
- 页数:186
- 出版时间:2020-10-01
- 条形码:9787216098649 ; 978-7-216-09864-9
内容简介
《群体中的自我:二十世纪美国女性戏剧研究(英文版)》选择20世纪美国戏剧中不同历史阶段具有代表性的女性戏剧来研究女性在追寻自我的过程中,如何应对群体与自我冲突所产生的伦理困惑。女剧作家们通过戏剧冲突,刻画了大量进行自我反思的女性人物形象,表达她们对美国现代社会脆弱的群体中操演性自我这一社会主题的关注。由此,戏剧成为她们反抗、颠覆、扭转现存性别意识形态的话语场,而女性人物的内心道德伦理架构的改变则是由内而外的决定性力量。
目录
1.1 Literature Review
1.2 Features of Twentieth-century American Drama by Women
1.3 The Portrayal of Women in Twentieth-Century American Drama
1.4 Theoretical Framework 016.
1.5 Women in Communities
1.6 Significance of This Study
1.7 Chapter Outlines
Chapter One Women and the Communal Moral Ideal: Sophie Treadwell's Machinal and Marsha Norman's 'night,Mother
1.1 The Relational Self and the Ethics of Care in Dominant Community
1.2 The Relational Self in Dilemma: Care for Others Versus Care for One's Self
1.3 Tension Between the Dominant Mothers and the Marginalized Daughters
1.4 The Precarious Self in the Dominant Community
1.5 Transgression Through Asserting the Right of Choice
1.6 Transformation of the Self Through Transgression
1.7 Problematic Inter-personal Relationship Evidenced in Feminine Discourse
Chapter Two The Configuration of the Self Through Communal Cultural Bonding:
Lorraine Hansberry's A Raisin in the Sun and Beth Henley's Crimes of the Heart
2.1 African-American Women and Their Communal Bonding
2.2 Southem Women's Joumey: From Self in Isolation to Self Actualization
2.3 African-American Women's Communal Bond and the Ethics of Care
2.4 Southem Women's Desire for Communal Recognition and Acceptance
2.5 The Process of Individuation and Communal Bonding Through Sharing of Experience
2.6 Self Autonomy and Women's Communal Relationship
Chapter Three Be One's Own Subject: Maria Irene Fornes' Fefu and Her Friends
and Wendy Wasserstein's The Heidi Chronicles
3.1 The Trouble of a Feminized Woman in a Hostile Community
3.2 A Woman's Struggle to Relate to Her Own Self in Relationship
3.3 Women's Struggle to Relate to Other Women
3.4 A Precarious Self in the Shaping
3.5 The Two Playwrights' Treatments of Solidarity and Self-in-Relation
Conclusion Precarious Self in a Floating Community
Works Cited
节选
At all costs,even if it means the price of her life, Helen chooses to be true to her feelings and being. This reveals that the suffering of a self-less life is unbearable. It is worse than death. In this sense,Helen just "does away with"(Treadwell 71)George Jones to gain a moment of freedom and free herself from moral and psycho-logical constraints. Her affair with the Mexican Man is a form of self-assertion,too. Through Helen's interactive and dynamic sexual relationship with the Mexican lover,Treadwell accentuates Helen's passion and desire to seek happiness and ful-fillment in life by abandoning all moral consideration in the form of mamage.It is clear from the two plays that the two female protagonists' problematic con-struction of their selves is caused by their awareness of their performativity in their defming dominant communities. Those victimized mothers should not bear the re-sponsibility of their daughters' spiritual bankruptcy. Their fathers also play a part.Helen and Jessie yearn for the freedom and autonomy enjoyed by their fathers. As patriarchs of their families,the fathers stand for power,order,and the right. As Luce Irigaray puts it:As long as there aren't harmonious relationship [ s] between daugh-ters and mothers, mothers and daughters- between women-the father is the one who will impose "order"-no matter how repressive-into this dark and passionate relationship.(21)Though fathers are absent in Machin.al and 'Night,Mother,paternal influence still prevail. As Paul Rosefeldt observes, the deceased fathers create "a romanticvision of life that leads [ the daughters] toward self-destruction"(63). Both daughters dream of fashioning their selves with their fathers as their role models.Jessie openly expresses her attachment to the old man: "I liked him better than you did"(Norman 46). Influenced by her father,Helen dreams of freedom,which,according to her husband George Jones,is men's privilege: "All men are bom free and entitled to the pursuit of happiness"(Treadwell 55).But Jessie's incessant desire to identify with her father shows the "phantasmal" male self that Jessie aspires to(Norman 47). As Miller Jean Bakerobserves, '6Women are quite validly seeking something more complete than auton-omy as it is defined for men,a fuller not a lesser ability to encompass relationships to others, simultaneously with the fullest development of oneself" (95). In culti-vating her personhood, Jessie yearns for autonomy and freedom enjoyed by her fa-ther. That is to say,she sees her father as a role model in her quest for selfhood.For instance,Jessie prefers to converse with her father,though the topic might be trivial things such as "black socks are warmer than blue socks"(Norman 47).Such triviality shows Jessie's feminine sensitivity and gender traits without her knowing. It is clear that she regards her father as a hero whom she admires and im-itates. The fact that Jessie chooses to use her father's gun but not Cecil's to end her life shows her final attempt to connect with her father. As Paul Rosefeldt observes,the gun is a symbol for "a struggle to claim the father and his power"(68). Jessie also cogently expresses her wish to rejoin her father in death,since she wishes to "hang a sign around her neck, ' Gone fishin,' like her daddy's"(Norman 48).Furthermore,Jessie instructs her mother Thelma that her funeral service should be handled by the same "preacher who did Daddy's"(Norman 80). Jessie's death,therefore, can be seen as her allegiance with her deceased father and her claim of the sovereignty of her own life. ……
作者简介
李晶,英语语言文学博士,中南财经政法大学外国语学院副教授、硕士生导师、应用英语系副主任,外国文学研究所副所长。华中师范大学英语语言文学学士(2001),华中师范大学英语语言文学硕士(2004),香港浸会大学英语语言文学哲学硕士(2010),香港浸会大学英语语言文学哲学博士(2016)。主要研究方向为英美现当代戏剧,文学伦理学批评,文学与经济学跨学科研究。迄今,在《外国文学研究》、《外语与外语教学》、《华中学术》、《四川师范大学学报》、World LiteratureForum等重点核心期刊发表学术论文数十篇。主持国家社科基金课题一项,教育部人文社科基金课题一项,主持省部级课题两项、委托课题多项。
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