诗意栖居:亨利.大卫.梭罗的生态批评
- ISBN:9787308069410
- 装帧:暂无
- 册数:暂无
- 重量:暂无
- 开本:32开
- 页数:208
- 出版时间:2009-07-01
- 条形码:9787308069410 ; 978-7-308-06941-0
本书特色
《诗意栖居:享利·大卫·梭罗的生态批评》为浙江大学出版社出版。
目录
节选
《诗意栖居:享利·大卫·梭罗的生态批评》梳理、探讨了生态批评理论,把美国作家亨利·大卫·梭罗(1817—1862)放在生态批评的理论框架中,联系目前生态危机日益严重的现实语境,全面考察其生态思想的来源。系统而深入地透视、阐释其散文作品中体现的生态意蕴。丰富了梭罗思想研究,提供了生态批评实践的成功范例,为高校文学专业师生、文学研究者及爱好者提供生态批评理论与实践的重要参考。
相关资料
From the above, we see that Chinese culture, especially the doctrines of Confucius produced a deep impact on Thoreau's ecological ideas on nature, society, and human spirit. Besides, the Indian culture also influenced Thoreau. According to Robert Kuhn McGregor, Thoreau had been showing deep interest in Eastern books since the 1840s. He studied the Bhagvat Greeta during his stay at Walden Pond. In September 1849, he borrowed a two-volume French translation of one of the key works of Hindu religion, the Mahabharata, from the Harvard Library, along with a history of Hindu literature, and examined the Mahabharata——which collected a wide assortment of vedas, prayers, cautionary tales, laws, and other material. In the next year and a half, Thoreau borrowed the Vishnu Purana and the Sankya Karika, both works devoted largely to the proper living of one's life. The major influence of Hindu thought upon Thoreau lies in the following two aspects. First, the moral element of Hindu thought and the emphasis on spiritual attainment are interesting to him. And secondly, no less appealing to him was the Hindu vision of the creation of the world, which indicates that the universe, in both its spiritual and sensual aspects, emanates directly from God; and the physical world is in a state of constant flux; and that every thing produced in nature, whether animate or inanimate, is produced from the union of matter and spirit, and Gods in all things are the same (McGregor 96-99). Upon reading the Hindu literature, Thoreau developed a view of nature unique in the Western society of his time. He believed that spirit existed in all the natural entities on earth, and the spiritual and natural world were inseparable. Free from the utilitarian and mechanical view of nature, he insisted on the omnipresence of spirit, and looked upon nature as a complete and interrelated whole rather than a series of carefully delineated and discrete parts (McGregor 100). And according to Christy, such aspe
作者简介
陈茂林,河南南阳人,南开大学英语语言文学博士,杭州师范大学外国语学院副教授,硕士生导师,研究方向为英美文学。近年来主要致力于生态批评理论与实践研究,发表系列研究论文多篇,主持或参与省部级、厅局级科研项目多项。
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